As I
mentioned it earlier, the city where I was an exchange-student, and which was to
have such an impact on my future life, was Bradford, in
West-Yorkshire. To French ears, it sounds a little like Oxford, but
much less distinguished. Although geographically the two cities are
less than two hundred miles apart, they are diametrically opposed in
many respects. Bradford is emblematic of working-class values whereas
Oxford is home to an intellectual elite. The university of Bradford can be assimilated to a red-brick university and, as such, does not have the prestige of the long-standing establishments. The university reflects the city of Bradford which
was -and still is from what I hear- permeated by post-industrialism,
its landscape dotted with the very high chimneys of mills and
manufactures which had only recently stopped belching out their
smoke. As a result, the stone walls of houses were dark, even black,
the same colour as the sky most of the time. If you add the fact
that in winter it becomes dark as early as the middle of the afternoon, just
after four o'clock, you will be able to imagine the shock to the
system for one coming from the sunny south of France. Indeed, it was
a gloomy environment, a far-cry from Toulouse's blue skies but not
without its own charm. Imagine comparing the atmosphere of a Van
Gogh's painting to that of a Vermeer's.
To go back to Bradford's
mills and factories, as a consequence of decolonization and of the
spurt of rebuilding that took place in the decades following WW2,
Pakistani workers had come in droves to find work in the
industrialized north of England, but by the time I arrived there,
most of them had already been made redundant and were living on the
dole. However, they had had the good sense of buying houses while
real estate was still cheap. They had also had young wives flown from
Pakistan and, as a result, so many Asian families lived in Bradford's town center
that it would have been easier for me to find a shop to buy a sari
(although it was highly unsuited to the very cold and wet weather)
than to buy a duffel-coat. The comment that some well-intentioned
English fellow-travellers had made to me on my initial train journey
to Bradford suddenly made sense: “You'll be going to Pakiland,
dear”!
However, I would soon be
adept at eating curries. It didn't take me long to realize that most
of the cheap restaurants (and I could only afford extremely cheap
ones) were curry-houses where one could eat for one or two pounds at
any hour of the day or night. A meal consisted of a shoddy plate
heaped with a very greasy sort of food which one ate with
“chappatis”, served on Formica tables, sitting down on
uncomfortable plastic chairs. The food was so hot and spicy that by
the end of the meal customers had tears of sweat rolling down their
cheeks and were gulping down jugfuls of water to soothe the fire,
although connoisseurs would insist on not drinking any water until
after the ordeal. Luckily, most of the customers, at least in the
curry-houses located within walking distance of the university, were
young and healthy students whose stomachs could take a fair amount of
ill-treatment without too severe after-effects. The others, those
customers who did not belong to the student crowd, could be spotted
at once; they usually looked in bad shape and prematurely aged.
A traditional student's
good night out would involve several hours of drinking beer and
chatting up the opposite sex in one or several of the pubs in the
university precincts -they called it “pub-crawling”, I wonder
whether this manner of entertainment still exists in these
technology-orientated times- followed by a party in one of the houses
occupied solely by students and it would end with the obligatory
patronizing of a curry-house in the small hours of the morning.
To be fair, occasionally
there were more intellectual pursuits, mainly of an artistic nature;
musical events, gigs or theatre performances took place around the
university campus or in town.
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